(Begin) in the name of God (who is) the beneficent (and) the merciful.
Peace be upon Muhammad and his descendants.
This humble representation of mine is actually an authentic and comprehensive reproduction of an article by one of the best Shia Muslim websites on global internet. Defending Shia Islam and exposing those who accuse Shia Muslims of infidelity and polytheism, Shia Pen wrote an article which shows the followers of Yazid I the reflection of their blackened face in the mirror of their own books. I found some mistakes in the praiseworthy act by my brothers e.g. they've misunderstood somethings entirely wrong. They also lack display of proper references to avoid any confusion among the readers. That's why I thought about reading the whole article and then provide with proper references. Please pray for my success. Amen!
'He's an infidel who says or believes that God tells a lie...and he's not a believer...the faith of all Muslim researchers, mystics and scholars regarding this issue is that God is able to tell a lie.' (Fatawa Rashidiya, pages #234-237, published in Karachi)
3) God is the root source of all evils.
A reference has been made to Musnad Imam Abu Hanifa however that sentence is actually a misunderstood derivation of Iman e Mufassal (detailed declaration of faith) which states:
4) God's leg will be in hell.
5) God sits on the throne in a cross-legged position.
'According to some narrations, when God speaks with blessings, He speaks Persian. And, by Persian, a non-Arabic language is meant...and when he speaks with persecution (anger), He speaks Arabic.' (Tafsir Ruh al Bayan, volume #10, page #480, published in Istanbul)
16) The Qur'an was revealed to substantiate the opinions of Umar.
'Qur'an used to be revealed in accordance to the opinion of Umar. There are many opinions of Umar in Qur'an. When people gave their opinions in any issue and Umar gave his opinion as well, Qur'an revealed according to the opinion of Umar.' (Tarikh al Khulafa, page #177)
A reference has been made to Muslim however I found this hadith somewhere else.
A reference was made to Tafsir al Tabari. I studied it but it only stated that there was a difference of opinions regarding its recitation.
'When Umar was told that Ubay recites (Q. 62:9 as), 'then proceed to the remembrance of God', he (Umar) said, 'Ubay knows the one which was abrogated.' And he (Umar) used to recite فامضوا إلى ذكر الله...Ibn Umar said, 'I heard Umar reciting only فامضوا إلى ذكر الله'...Ibn Mas'ud used to recite فامضوا إلى ذكر الله...Ibn Zubair used to recite فامضوا إلى ذكر الله...Ibn Abbas said فامضوا.' (Tafsir Durr al Manthur, volume #28, Q. 62:9)
25) The Companion Ibn Mas'ud believed that distortion had taken place in Q. 43:45
'Ibn Mas'ud used to recite it (Q. 43:45) as واسأل الذين يقرأون الكتاب من قبل.' (Tafsir Durr al Manthur, volume #25, Q. 43:45)
'Regarding the statement of God (in Q. 93:7), 'and He founded you lost and guided (you)'...(some say that) he (the Prophet) was an infidel...then God guided him appointed him (His) prophet...he (the Prophet) kept on the religion of his people for forty years...and the majority of the scholars have consensus that he (the Prophet) never disbelieved in God for even a second...'and He founded you lost and guided (you)' means that he (the Prophet) was unaware of blessings and jurisprudence so God guided him of them...and it (Q. 93:7) means that his (the Prophet's) people were found misguided so they were guided through him.' (Tafsir al Kabir, volume #31, pages #216 and 217, published in Beirut)
'And (God) found him (the Prophet) disturbed and bewildered...when he found his people misguided in worship and doctrines so He guided him to truth and chose him for His message and revealed His revelations upon him. Lost (ضَالاً) means unaware or bewildered of commands of jurisprudence.' (Aisar al Tafasir, volume #30, Q. 93:7)
'I never contemplated the evils people used to contemplate before Islam except for two times. God protected me both times. I was with another young man and we were roaming in Mecca like other youths. When we reached a house, we heard the sound of music; flutes and tambourines. I asked what it was. He told me that it was a man's wife. I got trapped in music and in that (musical) sound. (I was in the same situation) until I was dominated over by sleep. I was waken up by the sun and I returned to my friend and asked him what I'd done. He informed me (of what I did). Then I did the same thing again the other night. I heard the same thing (music). (I was in the same situation) until I was dominated over by sleep. I was waken up by the sun and I returned to my friend and asked him what I'd done. He told me that I'd done nothing. By God, I never contemplate the evils again people used to contemplate before Islam and then God blessed me with the position of prophet.' Al Arna'ut says that the chains are hasan. (Ibn Hibban, volume #14, Book of History, hadith #6272)
'The Prophet married a woman and sent a Companion to bring her. So he brought her and came to the Prophet and said, 'I've brought your wife.' Then he came to her and tried to kiss her. She said, 'I take God's refuge from you.' He (the Prophet) said, 'That's a big refuge' and he returned her to her home.' (Usd al Ghaba, volume #1, page #56) (Usd al Ghaba, volume #1, page #162, published in Lahore)
I found that hadith but couldn't understand that hilarious Arabic used by the author. (Muj'am al Kabir, hadith #1177)
'Abu Hanifa was asked about a narration narrated by the Prophet. He said, 'erase it with a pig's tale'.' (Tarikh al Baghdad, volume #13, page #401)
'Abu Hanifa said, 'if the Prophet finds me and I find him, he will take a lot of my sayings'.' (Tarikh al Baghdad, volume #13, page #401)
'The devils help the people as well and appear in front of them in the form of human beings, enabling the people to see them with their eyes. Some of those devils tell the people, 'I am Abraham' or 'I am Christ' or 'I am Muhammad'.' (Al Wasila, pages#50 and 51, published in Lahore)
'Suppose if a prophet is born after the Prophet, it doesn't effect his position as the Seal of Prophets unless that prophet is considered to be another prophet (a new one) in his land or somewhere else.' (Tahzir al Nas, page #25, published in Deoband)
'The traits of Abu Bakr and Umar resemble the traits of prophets.' (Maktubat Imam Rabbani, volume #1, letter #251, page #473, published in Lahore)
'Once the Prophet and Aisha differed on an issue so they appointed Abu Bakr their judge. When Abu Bakr came, the Prophet asked Aisha whether she wanted herself to be the first to speak or him. Aisha replied, 'you can be the first but speak truth.' When he heard that, Abu Bakr slapped on her face so hard that she began to bleed...(the chain is weak)...Once Aisha got angry with the Prophet and said, 'it is you who say that I'm the messenger of God.' The Prophet kept smiling. The Prophet used to say, 'O Aisha, I recognize both your anger and pleasure.' She asked, 'how do you do so?' He said, 'when you are pleased, you swear by God of Muhammad and when you are angry, you swear by God of Abraham'.' (Ihya al Ulum, volume #2, Book of Etiquette of Marriage, chapter #3, page #79)
'Aisha said to her (Malika), 'aren't you ashamed of marrying your father's murderer (the Prophet)?' At last, she (Malika) asked God's permission against him (the Prophet) and he divorced her...It's enough to weaken this hadith that Aisha is spoken of here...however she didn't accompany the Prophet in that journey.' (Ibn Sa'd, volume #8, page #113 and 114, published in Karachi)
'Abu Hanifa said, 'the faiths of Abu Bakr and Satan were equal. Satan called God and Abu Bakr called God'...Abu Hanifa said, 'the faith of Abu Bakr and Adam were equal'.' (Tarikh al Baghdad, volume #13, pages#376 and 377)
'Mughira said, 'I'm the first to bribe in Islam'.' (Tarikh al Damashq, volume #60, page #40)
'He (Umar) summoned Abu Huraira and said to him, 'do you know that when I appointed you to rule Bahrain, you were bare-footed? Now I hear that you have bought horses for one thousand and six hundred dinars.' Abu Huraira replied, 'we had horses that have reproduced and a series of gifts that we have received.' Umar said, 'I calculated your stipend and the sustenance that I allowed you. This is excessive therefore you have to pay it back.' Abu Huraira objected, 'you do not have the right to that.' Umar said, 'yes, I do and I can hurt you back as well.' Then he got up, took a whip to him and beat him until he bled. Umar ordered, 'bring it forth.' Abu Huraira said, 'I hereby give it away in anticipation of God's reward.' Umar responded, 'that would have been possible if you had taken it from lawful possessions of yours and given it up willingly. Have you come from the farthest corner of Bahrain to tax people for your own benefit rather than for God's and Muslims's?' (Al Iqd al Farid, volume #1, page #13) (Al Iqd al Farid, volume #1, page #34, published in Lebanon)
'Malik (ibn Nuwairah) said to his people, '...separate from this insurgency, return to your places and embrace Islam'...Abu Bakr had instructed them (the Muslims) that if they arrive somewhere, they should call for prayers and say iqamah. If the inhabitants of that place call for prayers as well and say iqamah too then they must not be annoyed...the chief of one of those teams arrest Malik ibn Nuwairah and his companions and brought them to Khalid...Abu Qatada and others testified that Malik and his companions called for prayers, said iqamah and offered prayers. That night was cold. When it went cooler, Khalid asked the caller who proclaimed, 'cover your prisoners with blankets'...that phrase meant 'kill your prisoners' according to the native idioms. When they heard that, the soldiers killed all the prisoners...Khalid went out his camp but, at that time, the prisoners were all dead...Abu Qatada said to Khalid, 'you did all this' but Khalid scolded him...Khalid married the daughter of Minhal (Laila who was the widow of Malik)...Umar said to Abu Bakr, 'Khalid is responsible for the murder of a Muslim and if it's still improvable then we can imprison him for what is provable.' Umar insisted a lot upon this issue but because Abu Bakr didn't use to imprison his men or governors, he said, 'Umar, acquire silence in this issue'...Abu Bakr deemed the marriage of Khalid in the middle of a battle, bad because the Arabs used to condemn it. Umar complained of Khalid and said to Abu Bakr, 'that foe of God (Khalid) killed a Muslim and then jumped over his wife'...Umar said to Khalid, 'you murdered a Muslim and then seized his wife. By God, I'll stone you'.' (Tarikh al Tabari, volume #2, part #2, pages #78-81, published in Karachi)
'Umar sent Khalid ibn Walid in an army hence Khalid sent Dirar in a squadron and they invaded a district belonging to a tribe...They then captured a pretty bride. Dirar liked her hence he asked his companions to grant her to him and they did so. He then had sexual intercourse with her. When he completed his mission he felt guilty and went to Khalid and told him about what he did. Khalid said, 'I permit you and made it lawful to you.' He said, 'no, not until you write a message to Umar.' (Then they sent a message to Umar) and Umar answered that he (Dirar) should be stoned. By the time Umar’s message was delivered, Dirar was dead. (Khalid) said, 'God didn't want to disgrace Dirar'.' (Sunan al Baihaqi, volume #2, page #365, hadith #18685)
'Umar used to kill lice whilst offering prayers at an extent that their blood was apparent on his hand.' (Kanz al Ummal, volume #8, page #216, hadith #22627)
'Once Umar was told that Samra has sold alcohol. He (Umar) said, 'God destroy Samra. The Prophet said that God had cursed Jews for He forbade fats for them but they melted it into oil and then sold it'.' Al Ana'ut says that the chains are sahih according to the conditions of Bukhari and Muslim. (Musnad Ahmad, volume #1, page #25, hadith #170) (Musnad Ahmad, volume #1, page #148, hadith #170, published in Lahore)
'Talha prevented Usman to enter upon his fresh water. So Ali was sent to Talha (and Talha was) one mile away from Medina. (Ali was sent to make Talha) let Usman drink water from his well and don't let him die of thirst.' (Ansab al Ashraf, volume #2, page #293)
'If a man is capable of marriage and concubinage, it's haram for him to masturbate with his hands..our masters and companions neither mention unpleasantness only nor declared prohibition. If a man is not capable of marriage or concubinage and have no lust for adultery, masturbation is haram for him because (it means) to enjoy yourself (sexually). If he is in an uncertain condition of lust and apathy and has no wife...and if he is overwhelmed by lust, afraid of hardship like a prisoner or a traveler or beggar, this (masturbation) is allowed for him. Ahmad has an evidence for this (allowance) as it is narrated that the Companions used to do it (masturbation) in battles and travels. If there is a woman who is not married yet and her lust has increased, some of our friends say that it is allowed for her to enter a dildo (in her vagina) and it (dildo) is an object that is similar to the skin of male genital part (penis). So she can enter it or something like that (dildo) which is cucumber or young percussion. It is correct according to me that it is not permissible.' (Bada al Fawa'id, Chapter of Masturbation)
'Umar says that he had a woman who hated men. Whenever he (Umar) used to intend (to have sex) with her, she used to make excuse of menses. He thought that she was lying so he reached her and found out that she was telling the truth. So he came to the Prophet and he told him to give five dinars in charity.' (Sunan al Baihaqi, volume #1, page #316, hadith #1575)
'He was in Medina. Then he asked the Prophet's permission to let him return to his forest. He was granted permission and he returned...He met a very pretty Arab slave girl. Satan seduced him and he committed adultery with her...Then he felt guilty and he returned (Medina) to the Prophet to tell him the whole incident.' (Usd al Ghaba, volume #1, page #846) (Usd al Ghaba, volume #2, page #695, published in Lahore)
'Hakam and Abu Jahl got an incurable disease.' (Hayat al Hayawan, volume #2, page #247) (Hayat al Hayawan, volume #2, page #711, published in Lahore)
'Al Tustari said that if there had been someone like Abu Hanifa in the nations of Moses and Jesus, they (the nations) wouldn't have been Jews and Christians.' (Durr al Mukhtar, volume #1, page #57)
'Suffice of good things are, configuring the Day of Resurrection, in (seek for) the pleasure of God, the religion of Prophet Muhammad (who is) the best of mankind. Then I think (it is) the doctrine of Abu Hanifa...The Prophet (said), 'all the prophets are proud of me and I'm proud of Abu Hanifa. Who loves him, loves me. Who detested him, detested me'...Ibn al Jawzi said that these (narrations) are fabricated (based upon) extremism'.' (Durr al Mukhtar, volume #1, page #56)
'Sufyan al Thawri, Sharik, Hasan ibn Salih and Ibn Abu Laila got together and went to Abu Hanifa. They asked him, 'What do you think of the person who kills his father, marries his mother and drinks wine in the skull of his father?' Abu Hanifa said, 'He's a believer.' Ibn Abu Laila said, 'I will never accept your testimony.' Sufyan al Thawri said, 'I will never talk to you.' Sharik said, 'I wish I would had something to chop your head off.' Hasan ibn Salih said, 'It's haram for me to look at you ever'.' (Tarikh al Baghdad, volume #13, page #378)
'A man was found asking Abu Hanifa about another person. The man said, 'I testify that there is Kaaba but I don't know whether it is situated in Mecca or not.' Abu Hanifa said, 'A true believer.' That man said, 'I testify that Muhammad is a messenger but I don't know whether he is buried in Medina or not.' Abu Hanifa said, 'A true believer.' Hamidi said, 'Such a person is an infidel'.' (Tarikh al Baghdad, volume #13, page #372)
All of these accusations have been dealt with in #99.
'Bestiality doesn't spoil one's hajj and there's no expiation for it unless it ejaculates and relish shouldn't be the purpose and it shouldn't be done with intercourse.' (Badai al Sanai, volume #2, Book of Hajj, Part of What Spoils the Hajj)
'Umar entered his hand in a camel's rectum and said, 'I'm afraid someone might ask me what is with you'.' (Ibn Sa'd, volume #3, page #286)
Mu'alla ibn Asad: Thiqah Thabt (Taqrib al Tahdhib, 6802) Thiqah Thabt (Tahdhib al Kamal, 6097) Wahib ibn Khalid: Thiqah Thabt (Taqrib al Tahdhib, 7487) Thiqah Thabt (Tahdhib al Kamal, 6769) Yahya ibn Sa'd: Couldn't find anything Salim ibn Abdullah: Thabt Abid Fadil (Taqrib al Tahdhib, 2176)
'If a man goes to buy a slave-girl, he can see all her body parts except for vagina.' (Musannaf Abd al Razzaq, volume #7, page #287, tradition #13207)
'This is an absolute objection of the Prophet who ordered that and said that a person must not be ashamed of calling his owner (slave-girl) to pray naked and let people see her breasts and her flanks or a freed woman that if she deliberately reveals a small portion of the lips of her vagina and let the incoming and outgoing people in the mosque see it or if she reveals less than the quarter of her stomach. And we ask refute of God against lack of modesty and religion.' (Muhalla, volume #10, page #23)
'Jurists have differed about the marriage of a man with his daughter, sister or granddaughter who was the result of an adulterous relationship. Abu Hanifa and his companions deem it haram. Shafi'i allows it.' (Tafsir al Qurtubi, volume #18, Q. 25:54)
'When a man cohabits with his wife, the reward of producing such a child is written for him who is killed fighting in the way of God.' (Ihya al Ulum, volume #2, Book of Etiquette of Marriage, chapter #3, page #91)
'I say that this hadith (Muslim 16/13) proves the allowance of temporary marriage is the time of necessity whilst traveling, not without necessity in homeland.' (Taisir al Bari, volume #6, page #111)
'Some scholars still deem it permissible to marry a woman temporarily just like Ibn Abbas and Imran ibn Husain among the Companions who believed that this (temporary) woman is also a wife but, because she is for a temporary period, there's no inheritance for her. Ibn Abbas used to deem it permissible in case of necessity only and later he retreated.' (Tafsir al Haqqani, volume #2, page #145, published in Karachi)
'Only Imran ibn Husain, Ibn Abbas and a group of the People of the Household allowed temporary marriage.' (Tafsir al Qurtubi, volume #5, page #133)
'Ibn Juraij used to marriage (women) temporarily and he married sixty women (temporarily).' (Siyar A'lam al Nubala, volume #6, page #331)
'Amr ibn Huraith entered Kufa and married his slave temporarily. Umar came to (meet) Amr and she was pregnant. Umar asked her (about her pregnancy) and she replied to him that Amr had married her temporarily. So he (Umar) asked him (Amr) and told him about this apparent matter. Umar asked him whether a man could do this (temporary marriage) when it was forbidden.' (Musannaf Abd al Razzaq, volume #7, page #500, tradition #14029)
'There was a Iraqi woman living in Mecca whose beauty was mortified. Sa'id ibn Jubair frequently used to enter her (vagina). He was asked why he frequently entered her so he said that he used to marry her temporarily.' (Musannaf Abd al Razzaq, volume #7, page #497, tradition #14020)
Abd al Razzaq: The author of the book in which, from a Sunni point of view, of course, no doubt.
Ibn Juraij: A great scholar of Sunni Muslims.
Abdullah ibn Usman ibn Kha'thim: Saduq (Taqrib al Tahdhib, 3466)
'Salama said that the crier of the Prophet came to us to tell that God had allowed us to marriage temporarily.' (Musnad al Royani, volume #2, page #71, tradition #1169)
Waki ibn Jarah: Thiqah Hafiz Abid (Taqrib al Tahdhib, 7414)
Isra'il: There are two persons with the same name and both of them are Thiqah (Taqrib al Tahdhib)
Abd al Ala ibn Abd al Ala: Thiqah (Taqrib al Tahdhib, 3734)
In the creed of Shafi'i, when the situation among Muslims become the same as the situation among the polytheists, one is allowed to lie to save himself and his wealth. (Tafsir Bahr al Muhit, volume #3, page #191)
May God’s mercy be upon Yahya ibn Mu'in. He was from the Sunni Imams. He feared the oppressive regime and allowed lying. (Siyar A'lam al Nubala, volume #11, page #87)
Imam S'adwaih was from the Sunni Muslims when he was subjected to questioning during the affliction and he answered by lying. (Tahdhib al Kamal, volume #10, page #487)
Yusuf ibn Yaqub al Shaibani: Author of a book Zaid ibn Hasan al Kindi: Sheikh, Imam (Siyar A'lam al Nubala) Abd al Rahman ibn Muhammad: A pious Sheikh (Siyar A'lam al Nubala) Khatib al Baghdadi: Imam, Hafiz, Muhaddith, author of Tarikh al Baghdad (Tarajum al A'lam) Abu Bakr al Barqani: Imam, Hafiz, Sheikh, author of books (Tarajum al A'lam) Muhammad ibn Abbas: Found nothing about him Yaqub ibn Ishaq ibn Mahmud: A jurist Salih ibn Muhammad: Maqbul (Taqrib al Tahdhib, 2886)
Sulaiman al Taimi said that Imam Sha'bi attested the legitimacy of lying. (Siyar A'lam al Nubala, volume #4, page #338)
Sulaiman ibn Tarkhan al Taimi: Thiqah, Abid (Taqrib al Tahdhib, 2575)
Abu Bakr said to Aisha, 'It has been revealed unto my heart that there's a girl in my wife's womb.' Abu Bakr asked Aisha when the Prophet did pass away. She told him that it was Monday. He said, 'I'll look for the same thing after one night.' And he died on Tuesday and was burn before dawn. (Karamat e Sahaba)
Umar once sent out an army and assigned a man named Sariah as its leader. While Umar was delievering his lecture, he began screaming, while still on the pulpit, 'O Sariah, the mountain! O Sariah, the mountain, the mountain!' Later, a scout from the army came to Medina. When Umar asked him the news of the army, he said, 'O leader of the believers, we met the enemy and were being defeated. Suddenly, there was someone
screaming, 'O Sariah, the mountain! O Sariah, the mountain!' So we put our backs to the mountain then God defeated them.' (Criterion, page #109)
Peace be upon Muhammad and his descendants.
Preface
This humble representation of mine is actually an authentic and comprehensive reproduction of an article by one of the best Shia Muslim websites on global internet. Defending Shia Islam and exposing those who accuse Shia Muslims of infidelity and polytheism, Shia Pen wrote an article which shows the followers of Yazid I the reflection of their blackened face in the mirror of their own books. I found some mistakes in the praiseworthy act by my brothers e.g. they've misunderstood somethings entirely wrong. They also lack display of proper references to avoid any confusion among the readers. That's why I thought about reading the whole article and then provide with proper references. Please pray for my success. Amen!
1) God tells a lie.
'He's an infidel who says or believes that God tells a lie...and he's not a believer...the faith of all Muslim researchers, mystics and scholars regarding this issue is that God is able to tell a lie.' (Fatawa Rashidiya, pages #234-237, published in Karachi)
3) God is the root source of all evils.
A reference has been made to Musnad Imam Abu Hanifa however that sentence is actually a misunderstood derivation of Iman e Mufassal (detailed declaration of faith) which states:
'I have faith in God and His angels, His books and His messengers and the Day of Judgment and good (fate) and evil fate (both) are from God and it is sure that there will be resurrection after death.'
4) God's leg will be in hell.
'The Prophet said, 'it will be said to the hell, 'are you filled?' It will say, 'are there any more (to come)?' On that, God will put His foot on it and it will say, 'Enough! Enough!'.' (Bukhari, book #65, hadith #4898)
5) God sits on the throne in a cross-legged position.
'The Prophet said, 'when God finished creating (the universe), he lied on his back and put one leg over the other and said that it was not proper for any of His creations to do that'.' Abu Muhammad al Khallal says that all of the narrators are trustworthy and they all are trustworthy according to the conditions of Bukhari and Muslim. (Ibtal al Tawilat, volume #1, page #189, published in Kuwait)
13) When God refers to blessings, He does so in Persian and when discusses persecution He does so in Arabic.
'According to some narrations, when God speaks with blessings, He speaks Persian. And, by Persian, a non-Arabic language is meant...and when he speaks with persecution (anger), He speaks Arabic.' (Tafsir Ruh al Bayan, volume #10, page #480, published in Istanbul)
16) The Qur'an was revealed to substantiate the opinions of Umar.
'Qur'an used to be revealed in accordance to the opinion of Umar. There are many opinions of Umar in Qur'an. When people gave their opinions in any issue and Umar gave his opinion as well, Qur'an revealed according to the opinion of Umar.' (Tarikh al Khulafa, page #177)
17) The Mothers of Believers opined that distortion had taken place in Q. 2:238.
A reference has been made to Muslim however I found this hadith somewhere else.
'Aisha ordered me to write a manuscript for her and she said, 'when you get to this verse then tell me. (That verse is) 'Guard strictly (the five obligatory) prayers and the middle prayer. '(Q. 2:238). So when I reached it, I told her and she dictated to me, 'guard strictly (the five obligatory) prayers and the middle prayer and the Asr prayer and stand before God with obedience.' She said, 'I heard that from the Messenger of God'.' Al Tirmidhi says that the hadith is hasan sahih. The hadith has been graded as sahih. (Tirmidhi, book #47, hadith #3249)
'Aisha told me to copy a Manuscript for her and she said, 'when you reach this verse, call my attention. (The verse is) 'Guard the prayers strictly specially the middle prayer.' When I reached it, I called her attention and she dictated to me, 'guard the prayers strictly specially the middle prayer and the Asr prayer and stand before God with obedience.' Then she said, 'I heard it from the Messenger of God'.' The hadith has been graded as sahih. (Nisa'i, book #5, hadith #25)
18) Aisha believed that some verses of the Qur'an were eaten by a goat.
'The Verses of Stoning and Breastfeeding an Adult Ten Times was revealed and the paper was with me under my pillow. When the Messenger of God died, we were preoccupied with his death and a tame sheep came in and ate it.' The hadith has been graded as hasan. (Ibn Majah, book #9, hadith #2020)
19) 'Until a specified time' has been removed from the Qur'an.
'Ibn Abbas used to recite it (Q. 4:24) as this: 'desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy (of marriage) from them until a specified time'...Ibn Abbas said that they used to recite it as this: 'So for whatever you enjoy (of marriage) from them until a specified time'...Ibn Abbas recited, 'so for whatever you enjoy (of marriage) from them until a specified time'...he said, 'by God, He (God) revealed it like this (the way I recited).' Ubay ibn Ka'b recited" 'So for whatever you enjoy (of marriage) from them until a specified time'.' (Tafsir Durr al Manthur, volume #4, Q. 4:24)
22 ) The pious scholars and the Companions believed that there was a mistake in Q. 3:81
A reference was made to Tafsir al Tabari. I studied it but it only stated that there was a difference of opinions regarding its recitation.
24) Umar and some other Companions recited an incorrect word in Q. 62:9 for the entirety of their lives.
'When Umar was told that Ubay recites (Q. 62:9 as), 'then proceed to the remembrance of God', he (Umar) said, 'Ubay knows the one which was abrogated.' And he (Umar) used to recite فامضوا إلى ذكر الله...Ibn Umar said, 'I heard Umar reciting only فامضوا إلى ذكر الله'...Ibn Mas'ud used to recite فامضوا إلى ذكر الله...Ibn Zubair used to recite فامضوا إلى ذكر الله...Ibn Abbas said فامضوا.' (Tafsir Durr al Manthur, volume #28, Q. 62:9)
25) The Companion Ibn Mas'ud believed that distortion had taken place in Q. 43:45
'Ibn Mas'ud used to recite it (Q. 43:45) as واسأل الذين يقرأون الكتاب من قبل.' (Tafsir Durr al Manthur, volume #25, Q. 43:45)
26) Ibn Abbas and Sa'id bin Jubair highlighted a mistake in Q. 24:27.
'Ibn Abbas narrated that he recited (Q. 24:27 as), 'do not enter houses other than your own houses until you ask permission and greet their inhabitants'...Ibn Abbas was asked about this verse: 'do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants', he said, 'this is an error of the scribe'...Ibn Abbas sais, 'the scribe erred'...Ibn Abbas said, 'this is an error of the scribe'.' (Tafsir al Tabari, hadiths #19613-19615, Q. 24:27)
32) The Prophet committed distortion of the Qur'an having come under the influence of Satan.
'Transmitted by trustworthy men...Ibn Abbas said that the Prophet had recited, 'so have you seen Al Lat and Al Uzza? And Manat, the third - the other one. These are the exalted gharaniq whose intercession is hoped for.' So the polytheists became happy over this (recitation). They said, 'he (the Prophet) has spoken of our gods (in a good way).' Gabriel came and said, 'recite what has been given to you.' So he (the Prophet) recited, 'so have you seen Al Lat and Al Uzza? And Manat, the third - the other one. These are the exalted gharaniq whose intercession is hoped for.' He (Gabriel) said, 'this has been given to you by Satan.' So God revealed (Q. 22:52): 'And We did not send before you any messenger or prophet except that when he spoke (or recited), Satan threw into it (some misunderstanding). But God abolishes that which Satan throws in. Then God makes precise His verses. And God is Knowing and Wise.'.' (Tafsir Durr al Manthur, volume #17, Q. 22:52)
33) The Prophet remained an idol-worshiper for 40 years.
'Regarding the statement of God (in Q. 93:7), 'and He founded you lost and guided (you)'...(some say that) he (the Prophet) was an infidel...then God guided him appointed him (His) prophet...he (the Prophet) kept on the religion of his people for forty years...and the majority of the scholars have consensus that he (the Prophet) never disbelieved in God for even a second...'and He founded you lost and guided (you)' means that he (the Prophet) was unaware of blessings and jurisprudence so God guided him of them...and it (Q. 93:7) means that his (the Prophet's) people were found misguided so they were guided through him.' (Tafsir al Kabir, volume #31, pages #216 and 217, published in Beirut)
34) The Prophet wanted to commit suicide having acquired receipt of the first revelation.
'The Prophet became so sad, as we have heard, that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, 'O Muhammad! You are indeed God's Messenger in truth', whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before.' (Bukhari, book #91, hadith #1)
35) The Holy Prophet was unaware of the correct religion and guidance.
'And (God) found him (the Prophet) disturbed and bewildered...when he found his people misguided in worship and doctrines so He guided him to truth and chose him for His message and revealed His revelations upon him. Lost (ضَالاً) means unaware or bewildered of commands of jurisprudence.' (Aisar al Tafasir, volume #30, Q. 93:7)
36) The Prophet entered the mosque to lead the prayers in an impure state.
'Once the call for the prayer was announced and the rows were straightened. God's Messenger came out and when he stood up at his place of prayers, he remembered that he was impure. Then he ordered us to stay at our places and went to take a bath and then returned with water dropping from his head. He said, 'God is the greatest' and we all offered the prayer with him.' (Bukhari, book #5, hadith #27)
37) The Prophet would urinate whilst standing up.
'I saw God's Messenger coming (or the Prophet came) to the dumps of some people and urinated there while standing.' (Bukhari, book #46, hadith #32)
38) The Prophet prioritized searching for a necklace over the prayers.
'A necklace belonging to Asma was lost and the Prophet sent men in its search. The time for the prayer became due and they were without ablution and they could not find water therefore they prayed without ablution. They mentioned that to the Prophet. Then God revealed the Verse of Tayammum.' (Bukhari, book #77, hadith #99)
40) Holy Prophet contemplated adultery.
'I never contemplated the evils people used to contemplate before Islam except for two times. God protected me both times. I was with another young man and we were roaming in Mecca like other youths. When we reached a house, we heard the sound of music; flutes and tambourines. I asked what it was. He told me that it was a man's wife. I got trapped in music and in that (musical) sound. (I was in the same situation) until I was dominated over by sleep. I was waken up by the sun and I returned to my friend and asked him what I'd done. He informed me (of what I did). Then I did the same thing again the other night. I heard the same thing (music). (I was in the same situation) until I was dominated over by sleep. I was waken up by the sun and I returned to my friend and asked him what I'd done. He told me that I'd done nothing. By God, I never contemplate the evils again people used to contemplate before Islam and then God blessed me with the position of prophet.' Al Arna'ut says that the chains are hasan. (Ibn Hibban, volume #14, Book of History, hadith #6272)
41) The Prophet was busy in intercourse even in the moments preceding his death.
'During his fatal ailment, God's Messenger used to ask his wives, 'where shall I stay tomorrow? Where shall I stay tomorrow?' He was looking forward to Aisha's turn so all his wives allowed him to stay where he wished and he stayed at Aisha's house till he died there. Aisha said, 'he died on the day of my usual turn at my house. God took him unto Him while his head was between my chest and my neck and his saliva was mixed with my saliva'.' (Bukhari, book #67, hadith #150)
42) The Prophet attempted to flirt with his wife in the presence of strangers.
'The Prophet married a woman and sent a Companion to bring her. So he brought her and came to the Prophet and said, 'I've brought your wife.' Then he came to her and tried to kiss her. She said, 'I take God's refuge from you.' He (the Prophet) said, 'That's a big refuge' and he returned her to her home.' (Usd al Ghaba, volume #1, page #56) (Usd al Ghaba, volume #1, page #162, published in Lahore)
43) The Holy Prophet consumed alcohol.
I found that hadith but couldn't understand that hilarious Arabic used by the author. (Muj'am al Kabir, hadith #1177)
44) A prophetic hadith should be erased with pig’s tale.
'Abu Hanifa was asked about a narration narrated by the Prophet. He said, 'erase it with a pig's tale'.' (Tarikh al Baghdad, volume #13, page #401)
45) Abu Hainfa’s edicts were better than the Prophet’s knowledge.
'Abu Hanifa said, 'if the Prophet finds me and I find him, he will take a lot of my sayings'.' (Tarikh al Baghdad, volume #13, page #401)
47) The Prophet would give sex advice sessions to the Companions in the presence of Aisha.
'A person asked the Messenger of God about one who has sexual intercourse with his wife and parts away (without orgasm) whether bathing is obligatory for him. Aisha was sitting by him. The Messenger of God said, 'I and she (Mother of the Faithful) do it and then take a bath'.' (Muslim, book #3, hadith #108)
48) The Prophet would read the Qur'an using Aisha’s lap whilst she was menstruating.
'The Prophet used to lean on my lap and recite Qur'an while I was in menses.' (Bukhari, book #6, hadith #4)
49) The Prophet would discuss matters relating to male genitalia with a non-mahram woman.
'A woman heard the Messenger of God saying, 'if any of you touches his penis, he should do ablution'.' (Muwatta, book #2, hadith #90)
50) Satan can take the form of the Prophet.
'The devils help the people as well and appear in front of them in the form of human beings, enabling the people to see them with their eyes. Some of those devils tell the people, 'I am Abraham' or 'I am Christ' or 'I am Muhammad'.' (Al Wasila, pages#50 and 51, published in Lahore)
51) Satan fears Umar and not the Holy Prophet.
'The Messenger of God went out for one of his expeditions then, when he came back, a black slave girl came to him and said, 'O Messenger of God, I took an oath that if God returned you safely, I would beat the tambourine before you and sing.' So the Messenger of God said to her, 'if you have taken an oath then beat it and if you have not then do not.' So she started to beat the tambourine and Abu Bakr entered while she was beating it. Then Ali entered while she was beating it. Then Usman entered while she was beating it. Then Umar entered so she put the tambourine under her and sat upon it. So the Messenger of God said, 'indeed Satan is afraid of you, O Umar. I was sitting while she beat it and then Abu Bakr entered while she was beating it and then Ali entered while she was beating it and then Usman entered while she was beating it and then, when you entered, O Umar, she put away the tambourine'.' Al Tirmidhi says that the hadith is hasan sahih gharib. The hadith has been graded as hasan. (Tirmidhi, book #49, hadith #4054)
52) The Companions accused the Prophet of talking nonsense.
'Thursday. What (great thing) took place on Thursday...On Thursday the illness of God's Messenger was aggravated and he said, 'fetch me writing materials so that I may have something written to you after which you will never go astray.' The people (present there) differed in this matter and people should not differ before a prophet. They said, 'God's Messenger is seriously sick.' The Prophet said, 'let me alone as the state in which I am now, is better than what you are calling me for'.' (Bukhari, book #56, hadith #259)
53) If, for example, a prophet is born after the Prophet, it still doesn't affect his position as the Seal of Prophets.
'Suppose if a prophet is born after the Prophet, it doesn't effect his position as the Seal of Prophets unless that prophet is considered to be another prophet (a new one) in his land or somewhere else.' (Tahzir al Nas, page #25, published in Deoband)
54) The traits of Abu Bakr and Umar resemble to the traits of prophets.
'The traits of Abu Bakr and Umar resemble the traits of prophets.' (Maktubat Imam Rabbani, volume #1, letter #251, page #473, published in Lahore)
63) Lady Aisha performed bath before men.
'I, along with the foster brother of Aisha, went to her and he asked about the bath of the Apostle because of sexual intercourse. She called for a vessel...and she took a bath and there was a curtain between us and her. She poured water on her head thrice and he said, 'the wives of the Apostle collected hair on their heads and these lopped up to ears (and did rot go beyond that)'.' (Muslim, book #3, hadith #50)
64) Aisha was unsure if Holy Prophet would tell truth.
'Once the Prophet and Aisha differed on an issue so they appointed Abu Bakr their judge. When Abu Bakr came, the Prophet asked Aisha whether she wanted herself to be the first to speak or him. Aisha replied, 'you can be the first but speak truth.' When he heard that, Abu Bakr slapped on her face so hard that she began to bleed...(the chain is weak)...Once Aisha got angry with the Prophet and said, 'it is you who say that I'm the messenger of God.' The Prophet kept smiling. The Prophet used to say, 'O Aisha, I recognize both your anger and pleasure.' She asked, 'how do you do so?' He said, 'when you are pleased, you swear by God of Muhammad and when you are angry, you swear by God of Abraham'.' (Ihya al Ulum, volume #2, Book of Etiquette of Marriage, chapter #3, page #79)
65) The Prophet did not love Hafsa.
'He (Umar) said that he visited Hafsa and said to her, 'Hafsa, (the news) has reached me that you cause God's Messenger trouble. You know that God's Messenger does not love you and had I not been (your father), he would have divorced you.' (On hearing this) she wept bitterly. He said to her, 'where is God's Messenger?' She said, 'he is in the attic room'.' (Muslim, book #18, hadith #40)
66) Aisha and Hafsa tried to create a rift between the Prophet and his wife Zainab by attributing a lie to him.
'God's Messenger used to drink honey in the house of Zainab...and would stay there with her. So Hafsa and I agreed secretly that, if he come to either of us, she would say to him, 'it seems you have eaten bad-smelling resin for I smell in you its smell.' (We did so) and he replied, 'no but I was drinking honey in the house of Zainab...and I shall never take it again. I have taken an oath as to that and you should not tell anybody about it'.' (Bukhari, book #65, hadith #4961)
67) Aisha tried to incite the Prophet’s wife Malika against him.
'Aisha said to her (Malika), 'aren't you ashamed of marrying your father's murderer (the Prophet)?' At last, she (Malika) asked God's permission against him (the Prophet) and he divorced her...It's enough to weaken this hadith that Aisha is spoken of here...however she didn't accompany the Prophet in that journey.' (Ibn Sa'd, volume #8, page #113 and 114, published in Karachi)
68) Mother of Believers Khadija was an old woman among the old women of Quraish, an old woman (with a toothless mouth) of red gums.
'Once Hala...Khadija's sister asked the permission of the Prophet to enter. On that, the Prophet remembered the way Khadija used to ask permission and that upset him. He said, 'O God, Hala.' So I became jealous and said, 'what makes you remember an old woman among the old women of Quraish, an old woman (with a toothless mouth) of red gums who died long ago and in whose place God has given you somebody better than her?' (Bukhari, book #63, hadith #47)
69) Aisha tried to commit suicide when the Prophet ignored her.
'Aisha said that whenever the Prophet intended to go on a journey, he drew lots among his wives (so as to take one of them along with him). During one of his journeys, the lot fell on Aisha and Hafsa. When night fell, the Prophet would ride beside Aisha and talk with her. One night Hafsa said to Aisha, 'won't you ride my camel tonight and I ride yours so that you may see (me) and I see you (in new situation)?' Aisha said, 'yes, (I agree.)' So Aisha rode and then the Prophet came towards Aisha's camel on which Hafsa was riding. He greeted Hafsa and then proceeded (beside her) till they dismounted (on the way). Aisha missed him and so, when they dismounted, she put her legs in the idhkhir and said, 'O Lord, send a scorpion or a snake to bite me for I am not to blame him (the Prophet)'.' (Bukhari, book #67, hadith #144)
71) Aisha would give sex advice to the Companions.
'There cropped up a difference of opinion between a group of Emigrants and a group of Helpers (and the point of dispute was) that the Helpers said, 'the bath (because of sexual intercourse) becomes obligatory only when the semen spurts out or ejaculates.' But the Emigrants said, 'when a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation).' Abu Musa said, 'well, I satisfy you on this (issue)...I got up (and went) to Aisha and sought her permission and it was granted and I said to her, 'O Mother of the Faithful, I want to ask you about a matter on which I feel shy.' She said, 'don't feel shy of asking me about a thing which you can ask your mother who gave you birth for I am too your mother.' Upon this I said, 'what makes a bath obligatory for a person?' She replied, 'The Messenger of Allah said that when anyone sits amid four parts (of the woman) and the circumcised parts touch each other, a bath becomes obligatory'.' (Muslim, book #3, hadith #107)
74) The Prophet cited the existence of twelve hypocrites in the shape of the Companions.
'I said to Ammar, 'what is your opinion about that which you have done (in case of your siding with Ali)? Is it your personal opinion or something you got from God's Messenger?' Ammar said, 'we have got nothing from God's Messenger which people at large did not get but Hudhaifa told me that God's Apostle had especially told him that among his Companion, there would be twelve hypocrites out of whom eight would not get into paradise until a camel would be able to pass through the needle hole. The ulcer would be itself sufficient (to kill) eight'.' (Muslim, book #51, hadith #12)
78) The Companions alleged that the Holy Prophet was a thief.
'Ibn Abbas said about the verse: 'It is not (attributable) to any prophet that he would act unfaithfully (Q. 3:161)', 'it was revealed about a red robe that was missing...Some people said that the Prophet might had taken it. So God revealed that verse (Q. 3:161)'...Ibn Abbas said, 'it is not (attributable) to any prophet that his companions accuse him (of unfaithfulness)'.' (Tafsir Durr al Manthur, volume #3, Q. 3:161)
80) The Companions abandoned the Prophet during his sermon so as to attend a caravan.
'The Apostle was delivering the sermon on Friday in a standing posture when a caravan from Syria arrived. The people flocked towards it till no one was left (with the Holy Prophet) but twelve persons.' (Muslim, book #7, hadith #47)
81) The Companions became apostates after the Prophet’s death.
'The Prophet said, 'while I was sleeping, a group (of my followers) was brought close to me and when I recognized them, a man (an angel) came out from among (us) me and them. He said (to them), 'come along.' I asked, 'where?' He said, 'to the (hell) fire, by God.' I asked, 'what is wrong with them.' He said, 'they turned apostate as renegades after you left.' Then behold. (Another) group (of my followers) was brought close to me and when I recognized them, a man (an angel) came out from (me and them). He said (to them), 'come along.' I asked, 'where?' He said, 'to the (hell) fire, by God.' I asked, 'what is wrong with them?' He said, 'they turned apostate as renegades after you left.' So I did not see anyone of them escaping except a few who were like camels without a shepherd'.' (Bukhari, book #81, hadith #175)
82) Abu Bakr and Satan were equal in faith.
'Abu Hanifa said, 'the faiths of Abu Bakr and Satan were equal. Satan called God and Abu Bakr called God'...Abu Hanifa said, 'the faith of Abu Bakr and Adam were equal'.' (Tarikh al Baghdad, volume #13, pages#376 and 377)
84) The Companion Mughira opened the door of bribery in Islam.
'Mughira said, 'I'm the first to bribe in Islam'.' (Tarikh al Damashq, volume #60, page #40)
85) Abu Huraira was a corrupt governor that lived off haram earnings.
'He (Umar) summoned Abu Huraira and said to him, 'do you know that when I appointed you to rule Bahrain, you were bare-footed? Now I hear that you have bought horses for one thousand and six hundred dinars.' Abu Huraira replied, 'we had horses that have reproduced and a series of gifts that we have received.' Umar said, 'I calculated your stipend and the sustenance that I allowed you. This is excessive therefore you have to pay it back.' Abu Huraira objected, 'you do not have the right to that.' Umar said, 'yes, I do and I can hurt you back as well.' Then he got up, took a whip to him and beat him until he bled. Umar ordered, 'bring it forth.' Abu Huraira said, 'I hereby give it away in anticipation of God's reward.' Umar responded, 'that would have been possible if you had taken it from lawful possessions of yours and given it up willingly. Have you come from the farthest corner of Bahrain to tax people for your own benefit rather than for God's and Muslims's?' (Al Iqd al Farid, volume #1, page #13) (Al Iqd al Farid, volume #1, page #34, published in Lebanon)
86) The Companions Khalid ibn Walid killed a Companions Malik ibn Nuwairah and then raped his widow.
'Malik (ibn Nuwairah) said to his people, '...separate from this insurgency, return to your places and embrace Islam'...Abu Bakr had instructed them (the Muslims) that if they arrive somewhere, they should call for prayers and say iqamah. If the inhabitants of that place call for prayers as well and say iqamah too then they must not be annoyed...the chief of one of those teams arrest Malik ibn Nuwairah and his companions and brought them to Khalid...Abu Qatada and others testified that Malik and his companions called for prayers, said iqamah and offered prayers. That night was cold. When it went cooler, Khalid asked the caller who proclaimed, 'cover your prisoners with blankets'...that phrase meant 'kill your prisoners' according to the native idioms. When they heard that, the soldiers killed all the prisoners...Khalid went out his camp but, at that time, the prisoners were all dead...Abu Qatada said to Khalid, 'you did all this' but Khalid scolded him...Khalid married the daughter of Minhal (Laila who was the widow of Malik)...Umar said to Abu Bakr, 'Khalid is responsible for the murder of a Muslim and if it's still improvable then we can imprison him for what is provable.' Umar insisted a lot upon this issue but because Abu Bakr didn't use to imprison his men or governors, he said, 'Umar, acquire silence in this issue'...Abu Bakr deemed the marriage of Khalid in the middle of a battle, bad because the Arabs used to condemn it. Umar complained of Khalid and said to Abu Bakr, 'that foe of God (Khalid) killed a Muslim and then jumped over his wife'...Umar said to Khalid, 'you murdered a Muslim and then seized his wife. By God, I'll stone you'.' (Tarikh al Tabari, volume #2, part #2, pages #78-81, published in Karachi)
87) The Companions Dirar raped a woman under the auspices of Khalid ibn Walid.
'Umar sent Khalid ibn Walid in an army hence Khalid sent Dirar in a squadron and they invaded a district belonging to a tribe...They then captured a pretty bride. Dirar liked her hence he asked his companions to grant her to him and they did so. He then had sexual intercourse with her. When he completed his mission he felt guilty and went to Khalid and told him about what he did. Khalid said, 'I permit you and made it lawful to you.' He said, 'no, not until you write a message to Umar.' (Then they sent a message to Umar) and Umar answered that he (Dirar) should be stoned. By the time Umar’s message was delivered, Dirar was dead. (Khalid) said, 'God didn't want to disgrace Dirar'.' (Sunan al Baihaqi, volume #2, page #365, hadith #18685)
90) Umar and Ibn Umar would busy themselves with killing lice whilst praying.
'Umar used to kill lice whilst offering prayers at an extent that their blood was apparent on his hand.' (Kanz al Ummal, volume #8, page #216, hadith #22627)
94) Companion Samra ibn Jundab used to sell alcohol and Umar cursed him for that.
'Once Umar was told that Samra has sold alcohol. He (Umar) said, 'God destroy Samra. The Prophet said that God had cursed Jews for He forbade fats for them but they melted it into oil and then sold it'.' Al Ana'ut says that the chains are sahih according to the conditions of Bukhari and Muslim. (Musnad Ahmad, volume #1, page #25, hadith #170) (Musnad Ahmad, volume #1, page #148, hadith #170, published in Lahore)
96) The Companion Talha prevented water from reaching Usman prior to his murder.
'Talha prevented Usman to enter upon his fresh water. So Ali was sent to Talha (and Talha was) one mile away from Medina. (Ali was sent to make Talha) let Usman drink water from his well and don't let him die of thirst.' (Ansab al Ashraf, volume #2, page #293)
99) The Companions used to masturbate.
'If a man is capable of marriage and concubinage, it's haram for him to masturbate with his hands..our masters and companions neither mention unpleasantness only nor declared prohibition. If a man is not capable of marriage or concubinage and have no lust for adultery, masturbation is haram for him because (it means) to enjoy yourself (sexually). If he is in an uncertain condition of lust and apathy and has no wife...and if he is overwhelmed by lust, afraid of hardship like a prisoner or a traveler or beggar, this (masturbation) is allowed for him. Ahmad has an evidence for this (allowance) as it is narrated that the Companions used to do it (masturbation) in battles and travels. If there is a woman who is not married yet and her lust has increased, some of our friends say that it is allowed for her to enter a dildo (in her vagina) and it (dildo) is an object that is similar to the skin of male genital part (penis). So she can enter it or something like that (dildo) which is cucumber or young percussion. It is correct according to me that it is not permissible.' (Bada al Fawa'id, Chapter of Masturbation)
101) Umar performed intercourse with a slave girl during her menses.
'Umar says that he had a woman who hated men. Whenever he (Umar) used to intend (to have sex) with her, she used to make excuse of menses. He thought that she was lying so he reached her and found out that she was telling the truth. So he came to the Prophet and he told him to give five dinars in charity.' (Sunan al Baihaqi, volume #1, page #316, hadith #1575)
104) The Companion Amr ibn Hamza performed adultery.
'He was in Medina. Then he asked the Prophet's permission to let him return to his forest. He was granted permission and he returned...He met a very pretty Arab slave girl. Satan seduced him and he committed adultery with her...Then he felt guilty and he returned (Medina) to the Prophet to tell him the whole incident.' (Usd al Ghaba, volume #1, page #846) (Usd al Ghaba, volume #2, page #695, published in Lahore)
106) The Companion Hakam was homosexual.
'Hakam and Abu Jahl got an incurable disease.' (Hayat al Hayawan, volume #2, page #247) (Hayat al Hayawan, volume #2, page #711, published in Lahore)
107) Abu Huraira was called a guinea pig.
'God's Messenger sent Aban from Medina to Najd as the commander of an army. Aban and his companions came to the Prophet at Khyber after the Prophet had conquered it and the reins of their horses were made of the fire of date palm trees. I (Abu Huraira) said, 'O God's Messenger, do not give them a share of the booty.' On, that, Aban said (to me), 'strange. You suggest such a thing though you are what you are, O guinea pig coming down from the top of a lotus tree.' On that, the Prophet said, 'O Aban, sit down' and did not give them any share.' (Bukhari, book #64, hadith #276)
108) Abu Bakr asked Urwa ibn Mas'ud Thaqafi to suck the vagina of Lat.
'Abu Bakr abused him and said, 'do you say we would run and leave the Prophet alone?' Arabic: فَقَالَ لَهُ أَبُو بَكْرٍ امْصُصْ بَظْرَ اللاَّتِ، أَنَحْنُ نَفِرُّ عَنْهُ وَنَدَعُهُ Urdu: اس پر ابوبکر رضی اللہ عنہ بولے امص ببظر اللات ( ابے جا ! لات بت کی شرمگاہ چوس لے ) کیا ہم رسول اللہ صلی اللہ علیہ وسلم کے پاس سے بھاگ جائیں گے اور آپ صلی اللہ علیہ وسلم کو تنہا چھوڑ دیں گے (Sahih Bukhari, book #54, hadith #19)
109) Prophet Moses and Jesus were unsuccessful because they didn't have qualities of Imam Abu Hanifa.
'Al Tustari said that if there had been someone like Abu Hanifa in the nations of Moses and Jesus, they (the nations) wouldn't have been Jews and Christians.' (Durr al Mukhtar, volume #1, page #57)
110) Abu Hanifa is superior to all prophets including Prophet Muhammad.
'Suffice of good things are, configuring the Day of Resurrection, in (seek for) the pleasure of God, the religion of Prophet Muhammad (who is) the best of mankind. Then I think (it is) the doctrine of Abu Hanifa...The Prophet (said), 'all the prophets are proud of me and I'm proud of Abu Hanifa. Who loves him, loves me. Who detested him, detested me'...Ibn al Jawzi said that these (narrations) are fabricated (based upon) extremism'.' (Durr al Mukhtar, volume #1, page #56)
112) Prophet Abraham lied three times.
'God's Messenger said, 'Abraham did not tell a lie except on three occasions'.' (Bukhari, book #60, hadith #37)
113) Prophet Solomon had sex with ninety-nine women in one night.
'Solomon (who was) son of David said, 'Tonight, I will go round (and have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight in God's cause.' On that, an angel said to him, 'Say that if God willed.' But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except one who delivered a half person. If Solomon had said, 'If God will', God would have fulfilled his (above) desire and that saying would have made him more hopeful'.' (Bukhari, book #67, hadith #175)
114) Prophet Moses bathed naked in the presence of his people.
'God's Messenger said, 'Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the Children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' God wished to clear Moses of what they said about him so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone. Give me (back) my garment.' Till he reached a group of Israelis who saw him naked then and found him the best of what God had created and God cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By God, the stone still has some traces of the hitting; three, four or five marks'.' (Bukhari, book #60, hadith #77)
119) Having sex with one’s mother and murdering one’s father does not decrease one’s faith.
'Sufyan al Thawri, Sharik, Hasan ibn Salih and Ibn Abu Laila got together and went to Abu Hanifa. They asked him, 'What do you think of the person who kills his father, marries his mother and drinks wine in the skull of his father?' Abu Hanifa said, 'He's a believer.' Ibn Abu Laila said, 'I will never accept your testimony.' Sufyan al Thawri said, 'I will never talk to you.' Sharik said, 'I wish I would had something to chop your head off.' Hasan ibn Salih said, 'It's haram for me to look at you ever'.' (Tarikh al Baghdad, volume #13, page #378)
121) An individual that is unsure as to whether the Kaaba is situated in Mecca is true, remains a believer.
'A man was found asking Abu Hanifa about another person. The man said, 'I testify that there is Kaaba but I don't know whether it is situated in Mecca or not.' Abu Hanifa said, 'A true believer.' That man said, 'I testify that Muhammad is a messenger but I don't know whether he is buried in Medina or not.' Abu Hanifa said, 'A true believer.' Hamidi said, 'Such a person is an infidel'.' (Tarikh al Baghdad, volume #13, page #372)
122) Masturbation is halal.
123) The use of a dildo (female sex toy) is permissible.
124) Having Sex with watermelons is permissible.
All of these accusations have been dealt with in #99.
125) Imam Malik performed sodomy.
'Ibn Umar said that regarding this verse (Q. 2:223): 'Your wives are a place of sowing of seed for you so come to your place of cultivation however you wish', 'In vagina if you want and in anus if you want.' It has been transmitted with a hasan chain that Ibn Umar said, 'Anal sex is allowed.' Ibn Umar said, 'A man had anal sex with his wife but he found it heavy (felt guilt). Thus, God revealed it (Q. 2:223).' (It is written after the repetition of the same incident for the second time that) Dar al Qutni said, 'It (anal sex) is evident from Malik.' Ibn Abd al Barr said, 'The incident narrated by Ibn Umar is authentic and well-known.' The same incident has been transmitted by Abu Sa'id al Khudri with a hasan chain. Malik said, 'it (anal sex) in allowed.' ' (Tafsir Durr al Manthur, volume #1, Q. 2:223)
132) It is permissible for a Sunni woman to suckle a man with a beard.
'A woman said to the Prophet, 'Salim (a freed slave) is living with us in our house and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire' whereupon he said, 'Suckle him so that he may become unlawful (in regard to marriage) for you.' I refrained from (narrating this hadith) for a year or so on account of fear. I then met Qasim and said to him, 'You narrated to me a hadith which I did not narrate (to anyone) afterwards.' He said, 'What is that?' I informed him whereupon he said, 'Narrate it on my authority that Aisha had narrated that to me'.' (Muslim, book #17, hadith #35)
133) Bestiality can be performed during hajj.
'Bestiality doesn't spoil one's hajj and there's no expiation for it unless it ejaculates and relish shouldn't be the purpose and it shouldn't be done with intercourse.' (Badai al Sanai, volume #2, Book of Hajj, Part of What Spoils the Hajj)
139) Umar inserted his hand in a camel’s rectum.
'Umar entered his hand in a camel's rectum and said, 'I'm afraid someone might ask me what is with you'.' (Ibn Sa'd, volume #3, page #286)
Mu'alla ibn Asad: Thiqah Thabt (Taqrib al Tahdhib, 6802) Thiqah Thabt (Tahdhib al Kamal, 6097) Wahib ibn Khalid: Thiqah Thabt (Taqrib al Tahdhib, 7487) Thiqah Thabt (Tahdhib al Kamal, 6769) Yahya ibn Sa'd: Couldn't find anything Salim ibn Abdullah: Thabt Abid Fadil (Taqrib al Tahdhib, 2176)
142) You can see and touch the body parts of an unprocessed slave-girl.
'If a man goes to buy a slave-girl, he can see all her body parts except for vagina.' (Musannaf Abd al Razzaq, volume #7, page #287, tradition #13207)
147) A nasibi woman can perform the prayers naked and her male colleagues shall abandon their work in order to stare her body.
'This is an absolute objection of the Prophet who ordered that and said that a person must not be ashamed of calling his owner (slave-girl) to pray naked and let people see her breasts and her flanks or a freed woman that if she deliberately reveals a small portion of the lips of her vagina and let the incoming and outgoing people in the mosque see it or if she reveals less than the quarter of her stomach. And we ask refute of God against lack of modesty and religion.' (Muhalla, volume #10, page #23)
148) A man can marry his daughter who was the result of an adulterous relationship.
'Jurists have differed about the marriage of a man with his daughter, sister or granddaughter who was the result of an adulterous relationship. Abu Hanifa and his companions deem it haram. Shafi'i allows it.' (Tafsir al Qurtubi, volume #18, Q. 25:54)
151) If a man cohabits with his wife, the reward of producing a child is written for him.
'When a man cohabits with his wife, the reward of producing such a child is written for him who is killed fighting in the way of God.' (Ihya al Ulum, volume #2, Book of Etiquette of Marriage, chapter #3, page #91)
153) During a time of necessity one can practice adultery.
'I say that this hadith (Muslim 16/13) proves the allowance of temporary marriage is the time of necessity whilst traveling, not without necessity in homeland.' (Taisir al Bari, volume #6, page #111)
154) Some scholars deem adultery permissible in the same way the Companions Ibn Abbas and Imran ibn Husain deemed it permissible.
'Some scholars still deem it permissible to marry a woman temporarily just like Ibn Abbas and Imran ibn Husain among the Companions who believed that this (temporary) woman is also a wife but, because she is for a temporary period, there's no inheritance for her. Ibn Abbas used to deem it permissible in case of necessity only and later he retreated.' (Tafsir al Haqqani, volume #2, page #145, published in Karachi)
159) A Sahabi Imran bin Hussain attested to the legitimacy of Zina
'Only Imran ibn Husain, Ibn Abbas and a group of the People of the Household allowed temporary marriage.' (Tafsir al Qurtubi, volume #5, page #133)
161) The Imam of Sunnis, Ibn Juraij practiced adultery with ninety women.
'Ibn Juraij used to marriage (women) temporarily and he married sixty women (temporarily).' (Siyar A'lam al Nubala, volume #6, page #331)
162) A Companion Amr ibn Huraith practiced adultery as a result of which she fell pregnant.
'Amr ibn Huraith entered Kufa and married his slave temporarily. Umar came to (meet) Amr and she was pregnant. Umar asked her (about her pregnancy) and she replied to him that Amr had married her temporarily. So he (Umar) asked him (Amr) and told him about this apparent matter. Umar asked him whether a man could do this (temporary marriage) when it was forbidden.' (Musannaf Abd al Razzaq, volume #7, page #500, tradition #14029)
164) A famous Follower namely Sa'id ibn Jubair practiced adultery with a lady in Mecca.
'There was a Iraqi woman living in Mecca whose beauty was mortified. Sa'id ibn Jubair frequently used to enter her (vagina). He was asked why he frequently entered her so he said that he used to marry her temporarily.' (Musannaf Abd al Razzaq, volume #7, page #497, tradition #14020)
Abd al Razzaq: The author of the book in which, from a Sunni point of view, of course, no doubt.
Ibn Juraij: A great scholar of Sunni Muslims.
Abdullah ibn Usman ibn Kha'thim: Saduq (Taqrib al Tahdhib, 3466)
165) A Companion Salama ibn Akwa believed in the legitimacy of adultery.
'Salama said that the crier of the Prophet came to us to tell that God had allowed us to marriage temporarily.' (Musnad al Royani, volume #2, page #71, tradition #1169)
168) Ali said, 'One who does not lie has no religion'.
'Ali said that the one who did not lie had no religion.' (Kanz al Ummal, volume #3, page #96, hadith #5665)
169) Muhammad ibn Hanafiyyah said, 'One who does not lie has no faith'.
Muhammad ibn Hanafiyyah said, 'One who does not lie has no faith'. (Musannaf Ibn Abi Shaiba, volume #7, page #643, tradition #10)
Waki ibn Jarah: Thiqah Hafiz Abid (Taqrib al Tahdhib, 7414)
Isra'il: There are two persons with the same name and both of them are Thiqah (Taqrib al Tahdhib)
Abd al Ala ibn Abd al Ala: Thiqah (Taqrib al Tahdhib, 3734)
171) According to Imam Shafi'i, one is permitted to lie.
In the creed of Shafi'i, when the situation among Muslims become the same as the situation among the polytheists, one is allowed to lie to save himself and his wealth. (Tafsir Bahr al Muhit, volume #3, page #191)
172) May God’s mercy be upon Yahya. He was from the Sunni Imams. He feared the oppressive regime and hence responded by lying.
May God’s mercy be upon Yahya ibn Mu'in. He was from the Sunni Imams. He feared the oppressive regime and allowed lying. (Siyar A'lam al Nubala, volume #11, page #87)
173) Imam S'adwaih was from the Sunni Muslims when he was subjected to questioning during the affliction and he answered by lying.
Imam S'adwaih was from the Sunni Muslims when he was subjected to questioning during the affliction and he answered by lying. (Tahdhib al Kamal, volume #10, page #487)
Yusuf ibn Yaqub al Shaibani: Author of a book Zaid ibn Hasan al Kindi: Sheikh, Imam (Siyar A'lam al Nubala) Abd al Rahman ibn Muhammad: A pious Sheikh (Siyar A'lam al Nubala) Khatib al Baghdadi: Imam, Hafiz, Muhaddith, author of Tarikh al Baghdad (Tarajum al A'lam) Abu Bakr al Barqani: Imam, Hafiz, Sheikh, author of books (Tarajum al A'lam) Muhammad ibn Abbas: Found nothing about him Yaqub ibn Ishaq ibn Mahmud: A jurist Salih ibn Muhammad: Maqbul (Taqrib al Tahdhib, 2886)
174) Imam Sha'bi attested the legitimacy of lying.
Sulaiman al Taimi said that Imam Sha'bi attested the legitimacy of lying. (Siyar A'lam al Nubala, volume #4, page #338)
Sulaiman ibn Tarkhan al Taimi: Thiqah, Abid (Taqrib al Tahdhib, 2575)
177) Prophet Muhammad was not superior to Prophet Moses.
'Two persons, a Muslim and a Jew, quarreled. The Muslim said, 'By Him who gave Muhammad superiority over all the people.' The Jew said, 'By Him who gave Moses superiority over all the people.' At that, the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, 'Do not give me superiority over Moses for, on the Day of Resurrection, all the people will fall unconscious and I will be one of them but I will be the first to gain consciousness and will see Moses standing and holding the side of the Throne (of God). I will not know whether (Moses) has also fallen unconscious and got up before me or God has exempted him from that stroke.'' (Bukhari, book #44, hadith #2)
179) Abu Bakr foretold the gender of a child in the womb and knew when he would die.
Abu Bakr said to Aisha, 'It has been revealed unto my heart that there's a girl in my wife's womb.' Abu Bakr asked Aisha when the Prophet did pass away. She told him that it was Monday. He said, 'I'll look for the same thing after one night.' And he died on Tuesday and was burn before dawn. (Karamat e Sahaba)
180) Umar was able to foresee a calamity hidden behind a mountain.
Umar once sent out an army and assigned a man named Sariah as its leader. While Umar was delievering his lecture, he began screaming, while still on the pulpit, 'O Sariah, the mountain! O Sariah, the mountain, the mountain!' Later, a scout from the army came to Medina. When Umar asked him the news of the army, he said, 'O leader of the believers, we met the enemy and were being defeated. Suddenly, there was someone
screaming, 'O Sariah, the mountain! O Sariah, the mountain!' So we put our backs to the mountain then God defeated them.' (Criterion, page #109)
183) and 184) When Usman was killed, his body was thrown amidst garbage for three days; no Companion tended to his corpse during that period. Usman was buried in a toilet area called Hash e Kaukab.
Usman was murdered and his corpse kept lying caste away in a tribe's toilet and later it was buried in Hash e Kaukab. Al Tabarani mentioned this narration and his men are reliable. (Majma al Zawa'id, volume #9, page #112, tradition #14558)
186) Imam Ahmad ibn Hanbal testified that Abu Hainfa used to tell lies.
Ahmad ibn Hanbal said, 'Abu Hanifa used to tell lies.' This is the only authentic narration in which Ahmad ibn Hanbal has been recorded saying such a thing. The narrators are all trustworthy. 'Lie', in the dictionary of the people of Hejaz, is used for 'mistake' or 'illusion'. (Tarikh al Baghdad, volume #15, page #579)
187) According to Imam Ahmad ibn Hanbal, the opinion of Abu Hanifa is on par with a goat's ordure.
Ahmad ibn Hanbal said, 'The opinion of Abu Hanifa is on par with a goat's ordure.' The chain is authentic.(Tarikh al Baghdad, volume #15, page #569)
188) According to Imam Malik, the evil of Abu Hanifa exceeded the evil of Satan.
Ibn Rizq narrated from Ibn Salm who narrated from Abu al Azhari of Nishapur (Seduq) who narrated from Habib ibn Abu Habib (Liar, Matruk, fabricator) who narrated from Malik who said, 'The evil of Abu Hanifa exceeded the evil of Satan.' (Tarikh al Baghdad, volume #13, page #416)
189) According to Imam Shafi'i, no one was born in Islam more evil than Abu Hanifa.
Awza'i and Thawri said, 'No one was born in Islam more luckless than Abu Hanifa.' Shafi'i said, 'No one was born in Islam more evil than Abu Hanifa.' Thawri said, 'No one was born in Islam more harmful than Abu Hanifa.' Both traditions are authentic. (Tarikh al Baghdad, volume #15, page #549)
190) According to Imam Ibn al Mubarak, Abu Hainfa was worse than Satan.
Ibn al Mubarak said, 'The one who wrote Book of Tricks is is none other than Satan. The one who wrote that book is worse than Satan.' This tradition is authentic. Book of Tricks was written by Abu Hanifa. (Tarikh al Baghdad, volume #15, page #556)
